Author Archives: helenstark

Richard Firth-Godbehere wins essay prize

Congratulations to Richard Firth-Godbehere who has won the Ceræ volume 2 prize for best article by a graduate student or early-career researcher. Richard’s article is titled “For ‘Physitians of the Soule’: The roles of ‘flight’ and ‘hatred of abomination’ in Thomas Wright’s The Passions of the Minde in Generall and the abstract is below. You can read Ceræ‘s announcement of the prize and Richard’s article. Richard is a doctoral candidate in the Centre for the History of the Emotions at QMUL supervised by Thomas Dixon and Elena Carrera.


Abstract

This article attempts to understand how Thomas Wright’s 1604 work, The Passions of the Minde in Generall, might have fitted into his overall mission as an English Catholic preacher, particularly when read via Wright’s understanding of Thomas Aquinas’s passion of fuga seu abominatio. Some historians claim that Wright was a controversialist, previously describing The Passions as either a radical departure from Wright’s mission, or the work of a different Thomas Wright. Earlier attempts to find a missionary element within The Passions have been inadequate. Through a close reading of The Passions, specifically analysing Wright’ʹs interpretation of fuga seu abominatio within the context of Wright’s intended readership, the main message of The Passions, and his background, this article suggests a possible reading of the text as a work aimed specifically at fellow English Catholics. To Wright, the passions of hatred of abomination and flight or detestation, derived primarily from Aquinas’s fuga seu abominatio, were not simply a form of disgust, as often assumed, but the potential worldly or otherworldly harm that someone we love, such as a neighbour, might face from the abominable evil of sin and damnation. By linking hatred of abomination, flight or detestation, and Wright’s particular view of sin together, Wright was teaching English Catholics how these passions might be used to cure diseased souls, turning the work into a guide for preaching.

Work-in-progress seminar: Åsa Jansson ‘”Creating a Life Worth Living”: Emotional Regulation and Dialectical Behaviour Therapy in Sweden, c. 1995-2009’

The next work-in-progress seminar hosted by the Centre for the History of the Emotions will take place on Monday 25th April at 11am. Note the change in day and time!

“Creating a Life Worth Living”: Emotional Regulation and Dialectical Behaviour Therapy in Sweden, c. 1995-2009

Åsa Jansson

Abstract:

This paper investigates the uptake of Dialectical Behaviour Therapy (DBT) into Swedish psychiatry and psychology at the turn of the twenty-first century, with particular focus on the work of Åsa Nilsonne and Anna Kåver. Taking its cue from DBTs creator, US psychologist Marsha Linehan, Swedish research into and application of DBT predominantly focussed on the “regulation” of inappropriate, disproportionate and irrational emotions in (predominantly young) women. In 1995, a Swedish pilot study on DBT was launched as a joint initiative between Stockholm’s primary care trust and the Institute for Clinical Neuroscience at Karolinska Institute (KI). The purpose of the study was threefold: to chart the prevalence of Borderline Personality Disorder (BPD) among women who had repeatedly attempted suicide; to compare the efficacy of DBT, psychodynamic psychotherapy, and standard psychiatric treatment for this patient group; and to investigate the presence of clinical “subgroups” among suicidal women. The KI study marked the beginning of DBT treatment in Sweden, as well as the start of a fruitful professional relationship between two of the key investigators, Nilsonne and Kåver. The duo published the first comprehensive Swedish-language clinical manual on DBT in 2002 and went on to write extensively on behavioural therapy techniques, both for a professional and a popular audience.

Linehan created DBT as a targeted treatment for (primarily female) patients diagnosed with Borderline Personality Disorder, one of the most controversial and stigmatized psychiatric labels of the post-WWII period. The development of a DBT regime in Sweden was equally closely wedded to BPD. However, while the BPD label has been the target of much criticism both within and outside of psychiatry due to its perceived gender bias, such critique has been remarkably subdued in the Swedish context. On the contrary, multiple clinical trials of DBT carried out after the initial KI study commenced have deliberately recruited exclusively female subjects, predominantly with BPD or associated behavioural patterns. Moreover, the key techniques of DBT have subsequently been disseminated for a popular audience through self-help literature ostensibly targeting young women struggling with strong and uncontrollable emotions. In the most recent such book, Nilsonne merged documented psychological and behavioural effects of DBT with neuroscientific research, producing a model of “emotional regulation” geared toward long-term “restructuring” of the brain.

In sum, this paper will investigate the ambivalent relationship between psychopathology,  neuroscience, and gendered ideas about “dysregulated” emotions, asking what was at work – and at stake – when DBT was imported into Swedish psychiatry and subsequently marketed as a self-help strategy for women unable to successfully regulate their emotions.

Music, Medicine and Emotions

piano with cats inside it

“Cat-piano” from La Nature (1883). Courtesy of the The Bibliothèque centrale du Conservatoire national des arts et métiers

Andrea Korenjak (Austrian Academy of Sciences), Marie Louise Herzfeld-Schild (University of Cologne), Helen Stark (Queen Mary University of London) and the Centre for the History of the Emotions (Queen Mary University of London) warmly invite you to ‘Music, Medicine and Emotions’ at QMUL Mile End campus on 27 May 2016. This symposium aims to bring together researchers working at the intersection of music, medicine and emotional wellbeing and features papers from Thomas Dixon, Morag GrantPenelope Gouk, Marie Louise Herzfeld-SchildPeregrine HordenJames Kennaway, Andrea Korenjak, Una McIlvennaWiebke Thormahlen and David Trippett. It will conclude with a wine reception and musical workshop (details and full programme below).

Register on the QMUL E-Shop – £25 waged and £15 unwaged/students/concessions Registration closes 22nd May 2016.

The Queen Mary Centre for the History of the Emotions, launched in November 2008, is the first research centre in the UK dedicated to the history of the emotions. One of its key objectives is to provide a focus for interactions between social and cultural historians of the emotions on the one hand, and historians of science and medicine on the other. It also seeks to contribute both to policy debates and to popular understandings of all aspects of the history of emotions.

The Mile End campus of Queen Mary is located in East London, less than five minutes walk from Mile End tube station which is on the Central, Hammersmith and City and District lines. When you arrive at Queen Mary, from Mile End enter through the East Gate (the road is Westfield Way), turn left, walk past the cemetery and Arts Two is on the left hand side. On this campus map Arts Two is building 35 and coloured purple.

This event is a cooperation between the Centre for the History of the Emotions and the project ‘Music, Medicine, and Psychiatry in Vienna (c. 1780-1850)’, Institute for the History of Art and Musicology, Austrian Academy of Sciences, sponsored by the Austrian Science Fund [P 27287]

Music, Medicine and Emotions Programme

Practical Information

Date: 27 May

Venue: Room 2.17, Arts Two Building, QMUL (Mile End)

Time: 11.00-18.00

Programme

[Timings are provisional and may change]

 11.00-11.15

Thomas Dixon, Queen Mary University of London. ‘Music and the history of emotions: Introductory comments’

11.15-12.45 Panel 1

Andrea Korenjak, Austrian Academy of Sciences. ‘Music for the Restless Soul in 19th-century Viennese Psychiatry’.

Wiebke Thormählen, Royal College of Music. ‘Framing Emotional Responses to Music: Music Making and Social Well-being in Early Nineteenth-Century England’.

Morag Grant, (independent researcher, Berlin). ‘Of harm and harmony: Music and the representation of torture’.

12.45-13.30

Lunch (provided). Foyer of Arts Two Building

13.30-15.00 Panel 2

James Kennaway, Newcastle University. ‘Anna O.’s Cough: Psychoanalysis and the Decline of the Neuro-Stimulation Model of Music’

David Trippett, University of Cambridge. ‘Phrenologists at the keyboard: materialist thought and musical practice ca. 1840’

Peregrine Horden, Royal Holloway University of London. ‘Context, Emotion and Discontinuity in the History of Islamic Music Therapy’

15.00-15.15

Coffee

15.15-16.45 Panel 3

Penelope Gouk, University of Manchester. ‘Moving the Passions through Music: Some 18th-century British Medical Perspectives’

Una McIlvenna. University of Kent. ‘Songs, Shame, and the Executioner of Justice in Early Modern Europe’

Marie Louise Herzfeld-Schild. ‘“The Powerful Usefulness of Music”: Music, Medicine and Theology in Veritophili Deutliche Beweis=Gründe (1717)’

17.00-18.00

Reception to include singing performance of early-modern ballads with Vivien Ellis.

Lunchtime work-in-progress seminar: Simeon Koole

 

History of the Caress: Tactility, Teashops, and the Organization of Desire

Simeon Koole, University of Oxford

What is the relation between desire, touch, and the massification of tea-drinking in early twentieth-century London? This paper provides a history of desire by examining the changing institutional, economic, and material conditions in which it materialized and through which it shaped and was shaped by the sense of touch. Focusing on the consistory court trial in 1932 of Harold Davidson, Rector of Stiffkey, for ‘immoral conduct’ with teashop waitresses, it examines how customer desire entwined with the shifting labour relations and working conditions of Aerated Bread Company and Lyons waitresses.

While Harold was grabbing the arms of waitresses and taking them to act on film sets, he also remonstrated with their employers and was assaulted for his unwelcome interest in their conditions of work. Rather than reinforcing the trope of the predatory male customer, Harold’s case offers an opening into a broader history of how customer desire—the quality of ‘being touched’—was made determinate only by specific capitalist conditions shaping the life and labour of teashop waitresses, conditions themselves manifested by particular instances of physical touch as he intervened to support waitresses’ employment rights. This paper therefore examines the mutual interaction between physical and affective touch, showing how thinking intimately about capitalism—through an individual’s bodily intervention in labour relations—helps us to also rethink the history of intimacy.


 

Lunch is available from 12.45, and the seminar begins at 1pm.  QMUL is a 5-minute walk from Mile End tube station and Arts Two is building 35 on this campus map.

 

Lunchtime work-in-progress seminar: Sarah Marks

The next QMUL Centre for the History of the Emotions Work in Progress Seminar will take place at 1pm on Wednesday 23 March at Queen Mary University of London.

All welcome, lunch will be provided. Please book for catering purposes on emotions@qmul.ac.uk

 Wednesday 23 March, 1pm (Arts Two: Room 3.16)

Sarah Marks (University of Cambridge) Was there a Communist psychiatry in Cold War Eastern Europe?

 Until very recently, much of the academic literature to address the psy-disciplines in Communist Eastern Europe has reduced the story to one of three possible narratives. Firstly, the satellite states were cut off from international developments and subject to top-down imposition of dogmatic Pavlovian doctrines from Moscow, which stifled freedom and arrested scientific developments (Roger Smith, 1998; 2013). Secondly, the Communist Party elites bluntly abused the institutional power of psychiatry for punitive purposes (Bloch and Reddaway, 1984; Van Voren, 2010). Thirdly, the psy-disciplines did not have a significant role to play under Communism because such ‘technologies of the self’ are forms of governmentality found specifically in liberal democracies, and thus psychotherapeutic knowledge and practices were only likely to emerge after the fall of the Berlin Wall, once the transition to Western models of democratic governance had begun (Nikolas Rose, 1992). All three are, to an extent, Cold War mythologies, based on very limited use of primary source material, which have obscured the rich and varied ways in which the psy-professions theorized and treated mental disorder in the region. This paper will draw together cases from my own archival research on East Germany and Czechoslovakia, in comparison with the findings of contributors to Psychiatry in Communist Europe (Savelli and Marks, 2015), to discuss the ways in which Communism did – and did not – shape psychiatric research and practice behind the Iron Curtain.

Lunch is available from 12.45, and the lecture starts at 1pm.

Queen Mary University of London, Mile End Road, London E1 4NS. For directions and a campus map, see http://www.qmul.ac.uk/about/howtofindus/mileend/

Carnival of Lost Emotions at Being Human

On 12 November 2015 the Carnival of Lost Emotions will be at the Being Human Festival, Senate House, London. Come along to the Being Human reception & launch party – to see the Carnival of Lost Emotions alongside Aida Wilde: Print is Power pop-up screen printing workshops, hackable music, Senate House Revealed ‘armchair tours’ and more! Find out more at the Being Human webpages.

Tears and Smiles Conference

Hearaclitus and Democritus, the weeping and laughing philosophers, published by John Smith, after Egbert van Heemskerck the Elder, mezzotint, circa 1683-1729. National Portrait Gallery.

From this page you can find out more about the conference themes and speakers and preview the conference programme.

When: Wednesday 7th October, 9:30-6:00pm (followed by a drinks reception)

Where: The Court Room, Senate House, University of London

Fee: £15 waged, £10 unwaged (including MA and PhD students)

Registration: Online at the QMUL e-shop

Celebrating two recent Queen Mary publications: The Smile Revolution in 18th Century Paris, by Prof. Colin Jones and Weeping Britannia: Portrait of a Nation in Tears, by Dr Thomas Dixon, this conference invites expert speakers to consider the significance, representation and somatic expression of tears and smiles, laughter and weeping from 1100-1800. A collaborative event hosted by the School of English and Drama, the School of History, and the Centre for the History of the Emotions at Queen Mary University of London, the conference will draw on a number of different fields, including emotions history, physiognomy, art history, and theatre.

In the sixteenth century, the essayist Michel de Montaigne observed that we often ‘weep and laugh at the same thing.’ Although much independent research has been carried out on the role of tears and smiles in literary and historical culture individually, the two areas of enquiry are rarely considered alongside one another. This conference brings experts together to reflect on these two facial expressions independently but also their relationship to one another, and the myriad of emotions and contexts that can produce them.

Tears, smiles, weeping and laughter will all be discussed. Why is the medieval English poet so concerned with the face? How reliable did medieval scribes believe the face to be as an index of emotion? Why did some early modern writers sometimes argue for the avoidance of laughing in favour of the smile? How was laughter, in its various forms, used to legitimise the Republic during the French Revolution? These are just a few of the questions speakers will engage with.

Refreshments will be provided throughout the day, including lunch, and we are also pleased to be launching Dr Thomas Dixon’s new book, Weeping Britannia: Portrait of a Nation in Tears, at a wine reception after the conference (included in the registration cost). This will take place  6-7:30pm in the Jessel Room, Senate House, University of London.

Keynotes:

Professor Colin Jones
“The Smile and the Selfie: Some Pre-modern Perspectives”

Dr Thomas Dixon
“William Hogarth’s Sigismunda: A Tragicomic Tale”

 

We hope many of you will join us to reflect on the role of tears and smiles in medieval and early modern cultures. For updates in the meantime you can follow us on Twitter:  @tears_smiles2015

STOICON 2015

promotional image for stoicon conference featuring slogan 'get your stoic on'

Tickets are now available for STOICON 2015, the third annual conference from the Stoicism Today team. This year we have an amazing lineup of speakers, some great practical workshops, and some new philosophies too, with talks on Aristotelian happiness, Orthodox Christian meditation, and Platonic ecstasy. This is a chance to learn more about the wisdom of ancient philosophy, while also meeting philosophy-enthusiasts from around the world.

The Schedule

9.30 –  9.40 – Welcome

9.40 – 10.00 Massimo Pigliucci : How I became a Stoic after a midlife crisis

Well-known skeptic philosopher Massimo Pigliucci will talk about his decision to become a Stoic earlier this year. Why did he ‘convert’, how does Stoicism relate to his atheism, and what does it practically mean to be a Stoic?

10.00 – 10.20 William Irvine:  Stoic life-tests and how to pass them

William Irvine, author of The Good Life: The Ancient Art of Stoic Joy, will talk about how Stoicism can help all of us cope with the daily tests that life throws our way.

10.20 – 10.30 – Q&A

10.30 – 11.00 Bettany Hughes: The geniuses of the ancient world

Bettany Hughes, author of The Hemlock Cup and presenter of a recent BBC series on ancient philosophy, will discuss the similarities between Greek and Eastern philosophies, and the differences.

Break 11.00 – 11.30

11.30 – 11.45 Donald Robertson: Stoicism and CBT

Donald Robertson, therapist and author of The Philosophy of CBT, will look at how Stoicism inspired Cognitive Behavioural Therapy (CBT) and what CBT left out. Could a more explicitly Stoic form of CBT be applied in clinical settings?

11.45 – 12.15 Vincent Deary: What are the problems with modern Stoicism

Vincent Deary, therapist and author of How We Are, will suggest some of the ways the revival of Stoicism could be unhelpful, particularly in an over-emphasis on resilience and self-reliance.

12.15 – 1 Discussion

Lunch in the Octagon Hall 1 – 2 (including poster session, book-shop etc)

Workshops  2-3, then 3.15 – 4.15

***Attendees will get the chance to attend two of the below****

Professor Chris Gill: Marcus Aurelius and Stoic virtue

Chris Gill will examine the idea of virtue in Marcus Aurelius’ Meditations, and the core Stoic idea that virtue is sufficient for happiness. Can this be true today?

Dr John Sellars: The Stoic worldview: physics, religion, science

In this workshop we shall discuss what the Stoics say about Nature, the relationship between their physics and ethics, the extent to which Stoicism might be compatible with religious belief or contemporary science, and whether we can separate their practical life guidance from the wider claims they make about the nature of what exists.

Elen Buzare: Body, Soul and Spirit in Stoic and Christian meditation

Writer Elen Buzare will explore Stoic meditation and compare it to the ‘hesychast’ meditation tradition in Orthodox Christianity

Tim LeBon: How to become virtuous – Lessons from Compassionate Mind Training

In this practical workshop, therapist Tim LeBon will explore how ancient philosophy and modern third wave psychology (especially Compassionate Focussed Therapy) can combine to help us become for virtuous in our daily lives

Professor Sherman Clark: ‘How now Horatio’ – Stoicism and friendship

Stoicism, while it can seem bleak, can not merely help conquer distress but can also highlight the possibility of a deep—and deeply human—form of joy, through friendship.

Gabriele Galluzo: Aristotle and happiness

Professor Galluzo will look at Aristotelian philosophy, its conception of eudaimonia or happiness, and how this philosophy of the good life differs from Stoicism, putting more of an emphasis on the necessity of relationships, money and political freedom for happiness. Is Aristotle’s model of the good life more realistic than the Stoics?

Donald Robertson: Stoic visualization techniques

In this workshop, we will explore and try out Stoic visualization techniques, including the ‘View From Above’, and how they helped people transform their perspective and alter their emotional state. Does it still work today?

Jules Evans: Platonic ecstasy in a material world

Jules will examine the idea of going beyond reason to achieve ecstasy – union with the divine – in the philosophy of Plato and Neo-Platonists like Plotinus, and how this idea is at the heart of Christian mysticism, from Augustine to Thomas Traherne and beyond. How hard is it for non-monks to achieve this sort of ecstasy?And how credible is Plato’s dualistic theory of matter and soul today?

Final key-note:  Emily Wilson on Seneca 4.30 – 5

Emily Wilson, author of Seneca: A Life, will explore the paradoxical and controversial figure of Seneca – Stoic ascetic, and one of the richest men in Nero’s court. Was he really a ‘proper Stoic’, or was it just talk?

Drinks In the Octagon Hall of Queen Mary, University of London 5.30 – 7

Stoic Week the online course will also be running that week. For details of that click on the link below: 

http://blogs.exeter.ac.uk/stoicismtoday/2015/09/12/announcing-stoic-week-2015/

Emotions at Wellcome Collection

four images of weatherBetween 8-9pm on the 29th October 2015 the Reading Room at Wellcome Collection was given over to all things emotional in an event curated by Tiffany Watt Smith.

Highlights included:

– Puppeteer Steve Tiplady running short workshops on the emotional lives of household rubbish
– Artist Sheila Ghelani inviting attendees to explore the ties which bind us
– Dr Elsa Richardson introducing attendees to some of the emotional secrets of the Wellcome library and archives in the Library Viewing Room

And there were Victorian experiments, explorations of emotions like homesickness, loneliness and desire, maps of the world’s emotions and much much more.

The event followed on from a discussion in the Lecture Theatre about human emotions.