{"id":927,"date":"2017-07-28T12:22:48","date_gmt":"2017-07-28T12:22:48","guid":{"rendered":"https:\/\/projects.history.qmul.ac.uk\/hpt\/?p=927"},"modified":"2018-05-19T13:45:39","modified_gmt":"2018-05-19T13:45:39","slug":"the-history-of-political-thought-in-the-age-of-ideologies-1789-1989","status":"publish","type":"post","link":"https:\/\/projects.history.qmul.ac.uk\/hpt\/2017\/07\/28\/the-history-of-political-thought-in-the-age-of-ideologies-1789-1989\/","title":{"rendered":"The History of Political Thought in the Age of Ideologies, 1789-1989"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-1073\" src=\"https:\/\/projects.history.qmul.ac.uk\/hpt\/wp-content\/uploads\/sites\/7\/2017\/07\/Eug\u00e8ne_Delacroix_-_Le_28_Juillet._La_Libert\u00e9_guidant_le_peuple.jpg\" alt=\"\" width=\"700\" height=\"562\" srcset=\"https:\/\/projects.history.qmul.ac.uk\/hpt\/wp-content\/uploads\/sites\/7\/2017\/07\/Eug\u00e8ne_Delacroix_-_Le_28_Juillet._La_Libert\u00e9_guidant_le_peuple.jpg 1200w, https:\/\/projects.history.qmul.ac.uk\/hpt\/wp-content\/uploads\/sites\/7\/2017\/07\/Eug\u00e8ne_Delacroix_-_Le_28_Juillet._La_Libert\u00e9_guidant_le_peuple-300x241.jpg 300w, https:\/\/projects.history.qmul.ac.uk\/hpt\/wp-content\/uploads\/sites\/7\/2017\/07\/Eug\u00e8ne_Delacroix_-_Le_28_Juillet._La_Libert\u00e9_guidant_le_peuple-768x616.jpg 768w, https:\/\/projects.history.qmul.ac.uk\/hpt\/wp-content\/uploads\/sites\/7\/2017\/07\/Eug\u00e8ne_Delacroix_-_Le_28_Juillet._La_Libert\u00e9_guidant_le_peuple-1024x822.jpg 1024w, https:\/\/projects.history.qmul.ac.uk\/hpt\/wp-content\/uploads\/sites\/7\/2017\/07\/Eug\u00e8ne_Delacroix_-_Le_28_Juillet._La_Libert\u00e9_guidant_le_peuple-1080x867.jpg 1080w, https:\/\/projects.history.qmul.ac.uk\/hpt\/wp-content\/uploads\/sites\/7\/2017\/07\/Eug\u00e8ne_Delacroix_-_Le_28_Juillet._La_Libert\u00e9_guidant_le_peuple-624x501.jpg 624w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\" \/><\/p>\n<div align=\"justify\">\n<p>Historians of political ideas since the late 1960s have advocated focussing on authorial intentions instead of tracing the progress of \u201cunit ideas\u201d or the transmission of disembodied concepts. Yet historical practice has not always followed methodological injunctions. Nowhere is this more the case than in the period following the French Revolution. Capacious political movements are assumed to dominate the nineteenth and twentieth centuries, giving rise to a procession of abstract ideologies. Yet is it plausible to think of the era as inhabited by such continuous \u201cdiscourses\u201d, let alone as being characterised in terms of a clash between them? This conference is intended to probe the durability of ideas that are standardly assumed to traverse the ages while sustaining the integrity of their meaning.<\/p>\n<p>The conference also aims to examine how the epoch is generally presented. In what sense can the period be described as an \u201cage of ideologies\u201d if its constitutive doctrines are disassembled into a succession of speech-acts? In 1982 Karl Dietrich Bracher described the twentieth century as a \u201cZeit der Ideologien\u201d. Yet this conception already had interesting precedents by the time he wrote, having been applied to the nineteenth century by Reinhart Koselleck in 1959. Koselleck\u2019s depiction has a longer pedigree still, looking back to nineteenth century accounts of the legacy of the enlightenment. Thus, in the wake of the French Revolution, the idea emerged that an era of hostile ideologies had succeeded an older age of religious strife. In exploring how we might best write the history of political thought after 1789, this conference will examine common depictions of the period as living in the shadow of revolutionary upheaval that unleashed an enduring contest between opposing principles.<\/p>\n<p>The speakers at the conference include\u00a0Peter Ghosh (Oxford), Niklas Oslen (Copenhagen), Greg Conti (Cambridge), Gareth Stedman Jones (QMUL), Emily Jones (Cambridge),\u00a0Jennifer Pitts (Chicago), William Selinger (Harvard), Maurizio Isabella (QMUL), Stuart Jones (Manchester),\u00a0Andrew Sartori (NYU),\u00a0Eva Hausteiner (Bonn), Leslie Butler (Dartmouth), Georgios Varouxakis (QMUL), Duncan Kelly (Cambridge), Anne-Sophie Chambost (Universit\u00e9 Jean Monnet Saint-Etienne), Rachel Hoffman (Cambridge), Quentin Skinner (QMUL), Udi Greenberg (Dartmouth), Julia Nicholls (KCL), and Richard Bourke (QMUL).<\/p>\n<p><a href=\"https:\/\/www.eventbrite.co.uk\/e\/the-history-of-political-thought-in-the-age-of-ideologies-1789-1989-tickets-44431212954\">Registration for this event<\/a> is essential. To download the conference programme, please click <a href=\"https:\/\/projects.history.qmul.ac.uk\/hpt\/wp-content\/uploads\/sites\/7\/2017\/07\/Conference-Programme.pdf\">here<\/a>.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Historians of political ideas since the late 1960s have advocated focussing on authorial intentions instead of tracing the progress of \u201cunit ideas\u201d or the transmission of disembodied concepts. Yet historical practice has not always followed methodological injunctions. Nowhere is this more the case than in the period following the French Revolution. Capacious political movements are [&#8230;] <a class=\"read-more\" href=\"https:\/\/projects.history.qmul.ac.uk\/hpt\/2017\/07\/28\/the-history-of-political-thought-in-the-age-of-ideologies-1789-1989\/\">Read More<\/a><\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[4],"tags":[],"class_list":["post-927","post","type-post","status-publish","format-standard","hentry","category-events"],"acf":[],"_links":{"self":[{"href":"https:\/\/projects.history.qmul.ac.uk\/hpt\/wp-json\/wp\/v2\/posts\/927","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/projects.history.qmul.ac.uk\/hpt\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/projects.history.qmul.ac.uk\/hpt\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/hpt\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/hpt\/wp-json\/wp\/v2\/comments?post=927"}],"version-history":[{"count":18,"href":"https:\/\/projects.history.qmul.ac.uk\/hpt\/wp-json\/wp\/v2\/posts\/927\/revisions"}],"predecessor-version":[{"id":1096,"href":"https:\/\/projects.history.qmul.ac.uk\/hpt\/wp-json\/wp\/v2\/posts\/927\/revisions\/1096"}],"wp:attachment":[{"href":"https:\/\/projects.history.qmul.ac.uk\/hpt\/wp-json\/wp\/v2\/media?parent=927"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/hpt\/wp-json\/wp\/v2\/categories?post=927"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/hpt\/wp-json\/wp\/v2\/tags?post=927"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}