{"id":879,"date":"2016-04-21T08:41:25","date_gmt":"2016-04-21T08:41:25","guid":{"rendered":"https:\/\/projects.history.qmul.ac.uk\/emotions\/?p=879"},"modified":"2016-04-21T08:52:35","modified_gmt":"2016-04-21T08:52:35","slug":"richard-firth-godbehere-wins-essay-prize","status":"publish","type":"post","link":"https:\/\/projects.history.qmul.ac.uk\/emotions\/news\/richard-firth-godbehere-wins-essay-prize\/","title":{"rendered":"Richard Firth-Godbehere wins essay prize"},"content":{"rendered":"<p>Congratulations to Richard Firth-Godbehere who has won the <em>Cer\u00e6\u00a0<\/em>volume 2 prize for best article by a graduate student or early-career researcher. Richard&#8217;s article is titled\u00a0<a href=\"http:\/\/openjournals.arts.uwa.edu.au\/index.php\/cerae\/article\/view\/9\" target=\"_blank\">\u201cFor \u2018Physitians of the Soule\u2019: The roles of \u2018flight\u2019 and \u2018hatred of abomination\u2019 in Thomas Wright\u2019s <em>The Passions of the Minde in Generall<\/em>\u201d<\/a>\u00a0and the abstract is below. You can read\u00a0<a href=\"https:\/\/ceraejournal.com\/2016\/04\/20\/congratulations-to-our-volume-2-essay-prize-winner\/\" target=\"_blank\"><em>Cer\u00e6<\/em>&#8216;s announcement of the prize<\/a> and <a href=\"http:\/\/openjournals.arts.uwa.edu.au\/index.php\/cerae\/issue\/view\/2\" target=\"_blank\">Richard&#8217;s article<\/a>. Richard is a doctoral candidate in the Centre for the History of the Emotions at QMUL supervised by Thomas Dixon and Elena Carrera.<\/p>\n<hr \/>\n<p>Abstract<\/p>\n<p>This article attempts to understand how Thomas Wright\u2019s 1604 work, <em>The Passions of the Minde in Generall<\/em>, might have fitted into his overall mission as an English Catholic preacher, particularly when read via Wright\u2019s understanding of Thomas Aquinas\u2019s passion of fuga seu abominatio. Some historians claim that Wright was a controversialist, previously describing <em>The Passions <\/em>as either a radical departure from Wright\u2019s mission, or the work of a different Thomas Wright. Earlier attempts to find a missionary element within <em>The Passions<\/em> have been inadequate. Through a close reading of <em>The Passions<\/em>, specifically analysing Wright&#8217;\u02b9s interpretation of fuga seu abominatio within the context of Wright\u2019s intended readership, the main message of <em>The Passions<\/em>, and his background, this article suggests a possible reading of the text as a work aimed specifically at fellow English Catholics. To Wright, the passions of hatred of abomination and flight or detestation, derived primarily from Aquinas\u2019s fuga seu abominatio, were not simply a form of disgust, as often assumed, but the potential worldly or otherworldly harm that someone we love, such as a neighbour, might face from the abominable evil of sin and damnation. By linking hatred of abomination, flight or detestation, and Wright\u2019s particular view of sin together, Wright was teaching English Catholics how these passions might be used to cure diseased souls, turning the work into a guide for preaching.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Congratulations to Richard Firth-Godbehere who has won the <em>Cer\u00e6\u00a0<\/em>volume 2 prize for best article by a graduate student or early-career researcher.<\/p>\n","protected":false},"author":18,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[3],"tags":[],"class_list":["post-879","post","type-post","status-publish","format-standard","hentry","category-news"],"acf":[],"_links":{"self":[{"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/posts\/879","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/users\/18"}],"replies":[{"embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/comments?post=879"}],"version-history":[{"count":3,"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/posts\/879\/revisions"}],"predecessor-version":[{"id":884,"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/posts\/879\/revisions\/884"}],"wp:attachment":[{"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/media?parent=879"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/categories?post=879"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/tags?post=879"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}