{"id":797,"date":"2016-02-24T12:47:58","date_gmt":"2016-02-24T12:47:58","guid":{"rendered":"https:\/\/projects.history.qmul.ac.uk\/emotions\/?p=797"},"modified":"2016-02-24T12:48:55","modified_gmt":"2016-02-24T12:48:55","slug":"lunchtime-work-in-progress-seminar-2","status":"publish","type":"post","link":"https:\/\/projects.history.qmul.ac.uk\/emotions\/events\/lunchtime-work-in-progress-seminar-2\/","title":{"rendered":"Lunchtime work-in-progress seminar"},"content":{"rendered":"<p>Our next lunchtime work-in-progress seminar takes place on Wednesday 9 March. Our two project managers will each give a short talk:<\/p>\n<p><strong><a href=\"http:\/\/www.history.qmul.ac.uk\/staff\/profile\/dr-helen-stark\">Helen Stark<\/a> (QMUL)\u00a0<em>A \u201cCharnel-Vault\u201d: Corpses in Walter Scott\u2019s <\/em>Paul\u2019s Letters to His Kinsfolk<\/strong><\/p>\n<p>Describing the ploughing of the battle field at Waterloo, the titular protagonist of Walter Scott\u2019s part-fictionalised travelogue <em>Paul\u2019s Letters to His Kinsfolk<\/em> (1816) comments that \u2018I should have been better pleased, if, [\u2026] the field where, in imagination, the ploughshare was coming in frequent contact with the corpses of the gallant dead, had been suffered to remain fallow.\u2019 Dead bodies are invoked again in Paul\u2019s description of the Museum de Monumens Fran\u00e7ais in Paris as a \u2018charnel-vault\u2019 where each pillaged painting \u2018has its own separate history of murder, rapine, and sacrilege\u2019.\u00a0Despite this suggestive engagement with Waterloo, <em>Paul\u2019s Letters <\/em>has been the subject of little sustained critical analysis. This paper will argue that Scott\u2019s travelogue articulates Europe-wide anxieties about how to memorialise Waterloo and the role of the dead in that memorialisation. In doing so, I draw on Philip Shaw\u2019s argument that the \u2018problem with peace\u2019 is \u2018its tendency to undermine stable concepts of identity\u2019 (Shaw, 2002). In tracing the displacements, misreadings and rereadings of the dead structuring competing narratives of Waterloo, Scott exposes the fractures and tensions in European identities revealed, rather than resolved, by this battle.<\/p>\n<p><strong><a href=\"http:\/\/www.history.qmul.ac.uk\/staff\/profile\/dr-sarah-chaney\">Sarah Chaney<\/a> (QMUL)\u00a0<em>Trigger Happy: Self-harm and emotional contagion in the 21<sup>st<\/sup>\u00a0century<\/em><\/strong><\/p>\n<p>Today, the world wide web is littered with warnings for content from self-harm and suicide to sexual abuse and racism. Yet just ten years ago the phrase \u2018trigger warning\u2019 was barely used at all. This short talk raises some questions around this notion as it pertains to self-harm in particular. On the one hand, modern concepts of self-injury depict these behaviours as private, personal acts associated with individual inner turmoil; on the other, the \u2018trigger\u2019 is embedded in a neurobiological model of conditioning, based on reflex responses to trauma. Where did the concept of the \u2018trigger\u2019 and its associated warning come from? And why and how did it become associated with an approach to self-harm based on peer contagion?<\/p>\n<p>Lunch is provided and will be available from 12.45. <strong>Please rsvp to emotions@qmul.ac.uk for catering purposes.<\/strong> All welcome!<\/p>\n<p>The seminar will take\u00a0place in Room\u00a03.16\u00a0of the Arts Two\u00a0building, which is Number 35 (and coloured purple) on <a href=\"http:\/\/www.qmul.ac.uk\/docs\/about\/26065.pdf\">this campus map<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Our next lunchtime work-in-progress seminar takes place on Wednesday 9 March in 3.16, Arts Two.\u00a0Lunch is provided and will be available from 12.45. <strong>Please rsvp to emotions@qmul.ac.uk for catering purposes.<\/strong> All welcome!<\/p>\n","protected":false},"author":18,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[4],"tags":[],"class_list":["post-797","post","type-post","status-publish","format-standard","hentry","category-events"],"acf":[],"_links":{"self":[{"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/posts\/797","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/users\/18"}],"replies":[{"embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/comments?post=797"}],"version-history":[{"count":2,"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/posts\/797\/revisions"}],"predecessor-version":[{"id":799,"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/posts\/797\/revisions\/799"}],"wp:attachment":[{"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/media?parent=797"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/categories?post=797"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/tags?post=797"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}