{"id":1093,"date":"2016-10-13T14:15:13","date_gmt":"2016-10-13T14:15:13","guid":{"rendered":"https:\/\/projects.history.qmul.ac.uk\/emotions\/?p=1093"},"modified":"2016-10-17T12:38:09","modified_gmt":"2016-10-17T12:38:09","slug":"lunchtime-seminar-hannah-newton-doleful-groans-sad-lookes-witnessing-illness-in-early-modern-england","status":"publish","type":"post","link":"https:\/\/projects.history.qmul.ac.uk\/emotions\/events\/lunchtime-seminar-hannah-newton-doleful-groans-sad-lookes-witnessing-illness-in-early-modern-england\/","title":{"rendered":"Lunchtime seminar: Hannah Newton &#8216;Doleful Groans &amp; Sad Lookes\u2019: Witnessing Illness in Early Modern England&#8217;"},"content":{"rendered":"<p>On Wednesday 9 November, Hannah Newton will give a paper titled: \u00a0&#8216;Doleful Groans &amp; Sad Lookes\u2019: Witnessing Illness in Early Modern England&#8217;.<\/p>\n<p>Abstract:<\/p>\n<p>In early modern England, the sick were usually looked after at home, by relatives and friends. While valuable work has been undertaken on the practical roles of family members in the care and treatment of patients, the emotional and sensory experiences of these individuals have been largely overlooked. My paper seeks to fill this gap by asking what it was like to witness the illness of a loved one. Drawing on sources such as diaries and letters, I show that relatives and close friends shared the suffering of the patient, a phenomenon known as \u2018fellow-feeling\u2019 in this period. So acute was their emotional distress upon observing their loved one\u2019s pains, family members claimed to feel something akin to the physical suffering itself. This finding supports the thesis of the scholars Jan Frans van Dijkhuizen and Joanna Bourke, who have challenged Elaine Scarry\u2019s famous assertion that pain is an \u2018unsharable experience\u2019. Taking a new, sensory approach, I aver that it was chiefly through the ears and eyes that relatives and friends came to share the patient\u2019s sufferings: hearing patients\u2019 \u2018doleful groans\u2019 or seeing their \u2018sad lookes\u2019 occasioned extreme anguish. These discussions shed fresh light on the meaning of the emotion of love: the \u2018signe\u2026of true <em>Love\u2019, <\/em>wrote the French philosopher and theologian Nicholas Coeffeteau (1574-1623), was that \u2018friends rejoyce &amp; grieve for the same things\u2019.<\/p>\n<p>All talks are free, booking not needed. Lunch will be provided.<br \/>\n<a href=\"https:\/\/projects.history.qmul.ac.uk\/emotions\/news\/autumn-term-events\/\">https:\/\/projects.history.qmul.ac.uk\/emotions\/news\/autumn-term-events\/<\/a><\/p>\n<p>The talk will take place in the Arts Two building (room 2.17), Mile End Campus, London E1 4NS. For directions to Mile End and a campus map, see<a href=\"http:\/\/bit.ly\/QMcampusmap\">bit.ly\/QMcampusmap<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>On Wednesday 9 November, Hannah Newton will give a paper titled: \u00a0&#8216;Doleful Groans &amp; Sad Lookes\u2019: Witnessing Illness in Early Modern England&#8217;.<\/p>\n","protected":false},"author":18,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[4],"tags":[],"class_list":["post-1093","post","type-post","status-publish","format-standard","hentry","category-events"],"acf":[],"_links":{"self":[{"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/posts\/1093","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/users\/18"}],"replies":[{"embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/comments?post=1093"}],"version-history":[{"count":2,"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/posts\/1093\/revisions"}],"predecessor-version":[{"id":1103,"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/posts\/1093\/revisions\/1103"}],"wp:attachment":[{"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/media?parent=1093"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/categories?post=1093"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/emotions\/wp-json\/wp\/v2\/tags?post=1093"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}