{"id":2458,"date":"2026-05-18T13:55:53","date_gmt":"2026-05-18T13:55:53","guid":{"rendered":"https:\/\/projects.history.qmul.ac.uk\/cerees\/?p=2458"},"modified":"2026-05-19T09:23:13","modified_gmt":"2026-05-19T09:23:13","slug":"substacks","status":"publish","type":"post","link":"https:\/\/projects.history.qmul.ac.uk\/cerees\/2026\/05\/18\/substacks\/","title":{"rendered":"Substacks"},"content":{"rendered":"<hr \/>\n<p>&nbsp;<\/p>\n<h3><a href=\"https:\/\/substack.com\/@soviettemporalities\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-2292 alignright\" src=\"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-content\/uploads\/sites\/45\/2026\/03\/1a8526c3-4807-4535-98d5-79f4852de204_576x576-300x100.jpg\" alt=\"\" width=\"453\" height=\"151\" srcset=\"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-content\/uploads\/sites\/45\/2026\/03\/1a8526c3-4807-4535-98d5-79f4852de204_576x576-300x100.jpg 300w, https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-content\/uploads\/sites\/45\/2026\/03\/1a8526c3-4807-4535-98d5-79f4852de204_576x576-1024x341.jpg 1024w, https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-content\/uploads\/sites\/45\/2026\/03\/1a8526c3-4807-4535-98d5-79f4852de204_576x576-768x256.jpg 768w, https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-content\/uploads\/sites\/45\/2026\/03\/1a8526c3-4807-4535-98d5-79f4852de204_576x576.jpg 1200w\" sizes=\"auto, (max-width: 453px) 100vw, 453px\" \/><\/a><\/h3>\n<h2 style=\"font-weight: 400;text-align: left\"><strong><em>Soviet Temporalities Substack<\/em><\/strong><\/h2>\n<p style=\"text-align: left\"><a class=\"pencraft pc-reset cursor-pointer-LYORKw link-LIBpto\" href=\"https:\/\/substack.com\/@soviettemporalities\"><span data-state=\"closed\">@soviettemporalities<\/span><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&#8220;Soviet Temporalities&#8221; explores late socialist ideas about time and how they matter today. Curated by Katerina Pavlidi and Isabel Jacobs.<\/p>\n<p>This is a publication of The Soviet Temporalities Study Group, which critically explores conceptions of time which were developed during the Soviet period. In the years following the October Revolution in 1917, a future-oriented outlook dominated politics and social life. The period between the 1960s and the late 1980s\u2014widely known today as the \u2018era of stagnation\u2019\u2014saw a dramatic shift in attitudes towards time and history. Many people and social groups shared a feeling of being stuck in the Soviet system and its bureaucratic structures. The immutability of that system generated a sense of time unique to late socialism: an eternal present. However, it was precisely during that allegedly stagnant present that eclectic notions of repetition, emptiness, impermanence, circularity, ritual and death surfaced in late Soviet culture and thought. In turn, the engagement with such notions, especially in artistic underground circles, produced a dynamic multitude of co-existing temporalities. Those temporalities were expressed in the philosophy, art and science of that time, circulating both through official channels and samizdat.<\/p>\n<p>Organisers: <span data-ogsc=\"rgb(32, 33, 34)\">Katerina Pavlidi (University College Dublin) &amp; <\/span><span data-ogsc=\"rgb(32, 33, 34)\">Isabel Jacobs (CEREES Affiliate, Queen Mary University of London)<\/span><\/p>\n<p><strong>Click here for <a href=\"https:\/\/projects.history.qmul.ac.uk\/cerees\/late-soviet-temporalities\/\">Soviet Temporalities Study Group\u00a0<\/a><\/strong><\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<h2><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-67 aligncenter\" src=\"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-content\/uploads\/sites\/45\/2023\/07\/Logo-e1689683242419-300x52.jpg\" alt=\"\" width=\"462\" height=\"80\" srcset=\"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-content\/uploads\/sites\/45\/2023\/07\/Logo-e1689683242419-300x52.jpg 300w, https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-content\/uploads\/sites\/45\/2023\/07\/Logo-e1689683242419.jpg 580w\" sizes=\"auto, (max-width: 462px) 100vw, 462px\" \/><\/h2>\n<h2 style=\"text-align: center\"><span style=\"color: #000080\">Shape the Conversation<\/span><\/h2>\n<p style=\"text-align: center\"><span style=\"color: #808080\">To join our mailing list, participate in our programme of events, or find out how we can support your research, please contact <a href=\"mailto:hss-cerees@qmul.ac.uk\">hss-cerees@qmul.ac.uk<\/a><\/span><\/p>\n<h4 style=\"text-align: center\"><a href=\"mailto:hss-cerees@qmul.ac.uk\"><span style=\"color: #000080\">Pitch a new CEREES Group<\/span><\/a><span style=\"color: #000080\"> \u00a0\/ \u00a0<a style=\"color: #000080\" href=\"mailto:hss-cerees@qmul.ac.uk\">Pitch a new CEREES Screening<\/a> \u00a0\/ \u00a0<\/span><a href=\"mailto:hss-cerees@qmul.ac.uk\"><span style=\"color: #000080\">Pitch a new CEREES Collaboration<\/span><\/a><\/h4>\n<p dir=\"ltr\" data-ogsc=\"\">\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Soviet Temporalities Substack @soviettemporalities &nbsp; &nbsp; &nbsp; &#8220;Soviet Temporalities&#8221; explores late socialist ideas about time and how they matter today. Curated by Katerina Pavlidi and Isabel Jacobs. This is a publication of The Soviet Temporalities Study Group, which critically explores conceptions of time which were developed during the Soviet period. In the years following [&#8230;] <a class=\"read-more\" href=\"https:\/\/projects.history.qmul.ac.uk\/cerees\/2026\/05\/18\/substacks\/\">Read More<\/a><\/p>\n","protected":false},"author":217,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2458","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"acf":[],"_links":{"self":[{"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/posts\/2458","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/users\/217"}],"replies":[{"embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/comments?post=2458"}],"version-history":[{"count":15,"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/posts\/2458\/revisions"}],"predecessor-version":[{"id":2538,"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/posts\/2458\/revisions\/2538"}],"wp:attachment":[{"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/media?parent=2458"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/categories?post=2458"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/tags?post=2458"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}