{"id":1664,"date":"2024-01-24T14:57:53","date_gmt":"2024-01-24T14:57:53","guid":{"rendered":"https:\/\/projects.history.qmul.ac.uk\/cerees\/?p=1664"},"modified":"2024-02-19T09:19:53","modified_gmt":"2024-02-19T09:19:53","slug":"late-soviet-temporalities-reading-group","status":"publish","type":"post","link":"https:\/\/projects.history.qmul.ac.uk\/cerees\/2024\/01\/24\/late-soviet-temporalities-reading-group\/","title":{"rendered":"Late Soviet Temporalities Reading Group"},"content":{"rendered":"<hr \/>\n<h2><\/h2>\n<h2 style=\"text-align: left\"><strong>Meeting Schedule<\/strong><\/h2>\n<p>&nbsp;<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-606 alignleft\" src=\"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-content\/uploads\/sites\/45\/2023\/07\/Kobrin-film-still.png\" alt=\"\" width=\"259\" height=\"194\" \/><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<div>\n<hr \/>\n<p>&nbsp;<\/p>\n<h3 style=\"font-weight: 400;text-align: center\"><strong><u>Spring 2024<\/u><\/strong><\/h3>\n<hr \/>\n<p class=\"Default\"><strong><span lang=\"EN-US\">23 January 2024: &#8220;Time Regained&#8221;<\/span><\/strong><\/p>\n<\/div>\n<div>\n<p class=\"Default\"><span class=\"Hyperlink0\"><span lang=\"EN-US\"><a href=\"https:\/\/www.youtube.com\/watch?v=ZBuD45btXxU\">Is It Easy to be Young?<\/a><\/span><\/span><span lang=\"EN-US\"> (Juris Podnieks, Latvia, 1986)<\/span><\/p>\n<\/div>\n<div>\n<p class=\"Default\"><span lang=\"EN-US\">Curated by Isabel Jacobs<\/span><\/p>\n<\/div>\n<div>\n<p class=\"Default\"><span class=\"None\"><span lang=\"EN-US\">\u00a0<\/span><\/span><\/p>\n<\/div>\n<div>\n<p><strong>6 February 2024: \u201cLost Time\u201d<\/strong><\/p>\n<p><span data-ogsc=\"rgb(34, 34, 34)\" data-ogsb=\"white\">Dinara Asanova&#8217;s <\/span><span data-ogsc=\"rgb(17, 85, 204)\" data-ogsb=\"white\"><i><a id=\"OWAb36358e1-fc80-e530-5494-7524bcd50363\" href=\"https:\/\/www.youtube.com\/watch?v=HhMGfRSgbww\" target=\"_blank\" rel=\"noopener noreferrer\" data-auth=\"NotApplicable\" data-loopstyle=\"linkonly\" data-saferedirecturl=\"https:\/\/www.google.com\/url?q=https:\/\/www.youtube.com\/watch?v%3DHhMGfRSgbww&amp;source=gmail&amp;ust=1707759900422000&amp;usg=AOvVaw2vrrG9na4T-EnvCqvRbnyx\" data-linkindex=\"0\" data-ogsc=\"rgb(17, 85, 204)\">Rudol&#8217;fio<\/a><\/i><\/span><span data-ogsc=\"rgb(34, 34, 34)\" data-ogsb=\"white\"><i>\u00a0<\/i><\/span><span data-ogsc=\"rgb(34, 34, 34)\" data-ogsb=\"white\">(1969) and \u00a0<\/span><span data-ogsc=\"rgb(17, 85, 204)\"><i><a id=\"OWA1f014e10-6e2c-ee0c-8a1f-5870d31b1502\" href=\"https:\/\/www.youtube.com\/watch?v=0ufECBbV-TI\" target=\"_blank\" rel=\"noopener noreferrer\" data-auth=\"NotApplicable\" data-loopstyle=\"linkonly\" data-saferedirecturl=\"https:\/\/www.google.com\/url?q=https:\/\/www.youtube.com\/watch?v%3D0ufECBbV-TI&amp;source=gmail&amp;ust=1707759900422000&amp;usg=AOvVaw3MGOgTUKenbG700A2zcJ8F\" data-linkindex=\"1\" data-ogsc=\"rgb(17, 85, 204)\">Patsany<\/a><\/i><\/span><span data-ogsc=\"rgb(34, 34, 34)\"><i>\u00a0<\/i><\/span><span data-ogsc=\"rgb(34, 34, 34)\" data-ogsb=\"white\">(1983)\u00a0<\/span><\/p>\n<p><span data-ogsc=\"rgb(33, 37, 41)\">Curated by Daniel Schwartz<\/span><\/p>\n<p><span data-ogsc=\"rgb(33, 37, 41)\">\u00a0<\/span><\/p>\n<p><strong>27 February 2024: \u201cEternal Presents\u201d<\/strong><\/p>\n<p><span data-ogsc=\"rgb(33, 37, 41)\">Alexei Yurchak\u2019s <i>Everything Was Forever Until It Was No More<\/i><\/span><\/p>\n<p><span data-ogsc=\"rgb(33, 37, 41)\">Curated by Katerina Pavlidi<\/span><\/p>\n<p><span data-ogsc=\"rgb(33, 37, 41)\">\u00a0<\/span><\/p>\n<p><strong>26 March 2024: \u201cQueer Temporalities\u201d<\/strong><\/p>\n<p data-ogsb=\"white\"><span data-ogsc=\"black\">Lee Edelman\u2019s <i>No Future <\/i>and Bogdan Popa\u2019s <i>De-Decentering Queer Theory: Communist Sexuality in the Flow During and After the Cold War<\/i><\/span><\/p>\n<p data-ogsb=\"white\"><span data-ogsc=\"black\">Curated by Bogdan Ovcharuk<\/span><\/p>\n<p><span data-ogsc=\"rgb(33, 37, 41)\">\u00a0<\/span><\/p>\n<p><strong>16 April 2024: \u201cEcological Time\u201d<\/strong><\/p>\n<p><span data-ogsc=\"rgb(33, 37, 41)\">TBC<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><strong>7 May 2024: &#8220;Sculpting in Time&#8221;<\/strong><\/p>\n<p data-ogsb=\"white\"><span data-ogsc=\"black\">Andrei Tarkovsky<\/span><\/p>\n<p><span data-ogsc=\"rgb(33, 37, 41)\">\u00a0<\/span><\/p>\n<p><strong>28 May: \u201cCentral Asian Temporalities\u201d<\/strong><\/p>\n<p><span data-ogsc=\"rgb(33, 37, 41)\">TBC<\/span><\/p>\n<p><span data-ogsc=\"rgb(33, 37, 41)\">Curated by Zinaida Vasilyeva and Anton Nikolotov<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><strong>11 June 2024: \u201cPhilosophy and Time\u201d<\/strong><\/p>\n<p><span data-ogsc=\"rgb(33, 37, 41)\">Boris Groys\u2019s <i>Early Writings<\/i><\/span><\/p>\n<p><span data-ogsc=\"rgb(33, 37, 41)\">Curated by Isabel Jacobs and Katerina Pavlidi<\/span><\/p>\n<\/div>\n<hr \/>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h3 style=\"font-weight: 400;text-align: center\"><strong><u>Autumn 2023<\/u><\/strong><\/h3>\n<p>&nbsp;<\/p>\n<hr \/>\n<p style=\"font-weight: 400;text-align: left\"><strong>10 October 2023:<\/strong> <strong>Late Soviet Boredom <\/strong><\/p>\n<p style=\"font-weight: 400;text-align: left\">Keti Chukhrov, Practicing the Good: Desire and Boredom in Soviet Socialism (Minnesota UP, 2022), Chapter 3 (pp. 90-117) &amp; Chapter 9 (pp. 200-219)<\/p>\n<p style=\"font-weight: 400;text-align: left\">Additional Reading:<\/p>\n<p style=\"font-weight: 400;text-align: left\">Keti Chukhrov, \u2018Instead of an Introduction\u2019 (pp. 14-23)<\/p>\n<p style=\"font-weight: 400;text-align: left\">Martin Heidegger, Excerpts on Boredom, in <em>The Fundamental Concepts of Metaphysics: World, Finitude, Solitude <\/em>(Indiana UP, 1995) (pp. 78-175)<\/p>\n<p>&nbsp;<\/p>\n<p style=\"font-weight: 400\"><strong>31 October 2023<\/strong>:<strong> Bakhtin<\/strong><strong>\u2019s Chronotope<\/strong><\/p>\n<p style=\"font-weight: 400\">Mikhail Bakhtin, \u2018Forms of Time and of the Chronotope in the Novel: Notes Towards a Historical Poetics\u2019, in <em>Dialogic Imagination: Four Essays<\/em>, translated by Caryl Emerson and Michael Holquist (Austin: University of Texas Press, 1981), pp. 84-258.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"font-weight: 400\"><strong>21 November 2023: Indigenous Temporalities<\/strong><\/p>\n<p><span data-ogsc=\"black\" data-ogsb=\"white\">Nikolai Ssorin-Chaikov,\u00a0&#8216;Evenki Shamanistic Practices in Soviet Present and Ethnographic Present Perfect,&#8217; <\/span><span data-ogsc=\"black\"><i>Anthropology of Consciousness <\/i>12:1 (2001): 1-18<\/span><span data-ogsc=\"black\" data-ogsb=\"white\">.<\/span><\/p>\n<p><span data-ogsc=\"black\">Anna Sokolova<\/span><span data-ogsc=\"black\" data-ogsb=\"white\">, &#8216;<\/span><span data-ogsc=\"black\">Invading the void: social time production as a developmental tool in the late Soviet periphery,&#8217; <\/span><span data-ogsc=\"black\">Canadian Slavonic Papers, 65:1 (2023), 52-71.<\/span><\/p>\n<p><span data-ogsc=\"black\">Curated by <\/span><span data-ogsc=\"black\" data-ogsb=\"white\">Zinaida Vasilyeva<\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"font-weight: 400\"><strong>12 December 2023: Northern Time<\/strong><\/p>\n<p style=\"font-weight: 400\">Geidar Dzhemal, Orientation-North (<em>Orientatsiia-Sever<\/em>)<\/p>\n<p style=\"font-weight: 400\">Maria Engstr\u00f6m, \u2018Orientation-North: Geidar Dzhemal\u2019s Metaphysics of Politics\u2019: <a href=\"https:\/\/therussiaprogram.org\/onlinepaper_7\">https:\/\/therussiaprogram.org\/onlinepaper_7<\/a><\/p>\n<hr \/>\n<h3><\/h3>\n<h3 style=\"font-weight: 400;text-align: center\"><strong><u>Spring 2023<\/u><\/strong><\/h3>\n<hr \/>\n<p style=\"font-weight: 400\"><strong>21 February 2023: Alexandre Koj\u00e8ve on Time and the End of History<\/strong><\/p>\n<p style=\"font-weight: 400\">\u2018Note on Eternity, Time, and the Concept: Complete Text of the Eighth Lecture of the Academic Year 1938\u20131939\u2019 (pp. 130\u2013149), including two schemes.<\/p>\n<p style=\"font-weight: 400\">Two footnotes on the End of History, appended to the \u2018Complete Text of the Twelfth Lecture of the Academic Year 1938\u20131939\u2019 in 1946\/1948 (pp. 158\u2013162).<\/p>\n<p>&nbsp;<\/p>\n<p style=\"font-weight: 400\"><strong>7 March<\/strong><strong> 2023: Vladimir Kobrin\u2019s \u2018Present Continuous\u2019<\/strong><\/p>\n<p style=\"font-weight: 400\">Vladimir Kobrin, \u2018Present Continuous\u2019 (1989): <a href=\"https:\/\/www.youtube.com\/watch?v=FRqJqVnfJyI\">https:\/\/www.youtube.com\/watch?v=FRqJqVnfJyI<\/a><\/p>\n<p>&nbsp;<\/p>\n<p style=\"font-weight: 400\"><strong>28 March 2023: Mircea Eliade on the Eternal Return<\/strong><\/p>\n<p style=\"font-weight: 400\">\u2018Vozvrashchenie sviashchennogo. Poiski absoliuta. Beseda s Mirche Eliade\u2019 [The Return of the Sacred. In Search of the Absolute. Conversation with Mircea Eliade], <em>37<\/em>, no. 20, pp. 98-110: <a href=\"https:\/\/samizdatcollections.library.utoronto.ca\/islandora\/object\/samizdat:4270\">https:\/\/samizdatcollections.library.utoronto.ca\/islandora\/object\/samizdat%3A4270<\/a><\/p>\n<p style=\"font-weight: 400\">Mircea Eliade, \u2018The Regeneration of Time\u2019 in <em>Cosmos and History: The Myth of Eternal Return<\/em> (New York: Harper Torchbooks, 1959), pp. 49-73.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"font-weight: 400\"><strong>18 April 2023: Evald llyenkov\u2019s \u2018Cosmology of the Spirit\u2019<\/strong><\/p>\n<p style=\"font-weight: 400\">Evald llyenkov, \u2018Cosmology of the Spirit\u2019: <a href=\"https:\/\/stasisjournal.net\/index.php\/journal\/article\/view\/19\/22\">https:\/\/stasisjournal.net\/index.php\/journal\/article\/view\/19\/22<\/a><\/p>\n<p>&nbsp;<\/p>\n<p style=\"font-weight: 400\"><strong>9 May 2023: Views on Late Soviet Temporalities from Outside<\/strong><\/p>\n<p style=\"font-weight: 400\">Chantal Akerman,<em> D\u2019<\/em><em>Est <\/em>(1993)<\/p>\n<p>&nbsp;<\/p>\n<p style=\"font-weight: 400\"><strong>22 May 2023: The Iuzhinskii Circle I <\/strong><\/p>\n<p style=\"font-weight: 400\">Evgenii Golovin, <em>Mythomania<\/em>. Translated by Charlie Smith.<\/p>\n<p style=\"font-weight: 400\">Additional Reading: <a href=\"mailto:maria.engstrom@moderna.uu.se\">Maria Engstr\u00f6m<\/a>, \u2018Late-Soviet Occulture: Evgenii Golovin and the Iuzhinskii Circle\u2019, in Mark Lipovetsky, and others (eds), <em>The Oxford Handbook of Soviet Underground Culture<\/em> (online edn, Oxford Academic, 14 July 2021), <a href=\"https:\/\/doi.org\/10.1093\/oxfordhb\/9780197508213.013.25\">https:\/\/doi.org\/10.1093\/oxfordhb\/9780197508213.013.25<\/a><\/p>\n<p>&nbsp;<\/p>\n<p style=\"font-weight: 400\"><strong>13 June 2023: The Iuzhinskii Circle II <\/strong><\/p>\n<p style=\"font-weight: 400\">Yuri Mamleev, <em>The Fate of Being. <\/em>Translated by Charlie Smith.<\/p>\n<p style=\"font-weight: 400\">Additional Reading: Charlie Smith, \u2018Yuri Mamleev Considered as an Autarchic Metaphysicist&#8217;.<\/p>\n<p style=\"font-weight: 400\"><strong>\u00a0<\/strong><\/p>\n<p style=\"font-weight: 400\"><strong>27 June 2023: Necorealist Aesthetics<\/strong><\/p>\n<p style=\"font-weight: 400\">Selection of shorts by Evgeny Yufit, Evgeny \u201cDebil\u201d Kondratiev and Claus Loser.<\/p>\n<ol>\n<li>Werewolf-Orderlies&#8221; (\u0421\u0430\u043d\u0438\u0442\u0430\u0440\u044b-\u043e\u0431\u043e\u0440\u043e\u0442\u043d\u0438), 1984, 3:32 min: <a href=\"https:\/\/www.youtube.com\/watch?v=dCfSevZqZ5c\">https:\/\/www.youtube.com\/watch?v=dCfSevZqZ5c<\/a><\/li>\n<li>&#8220;Woodcutter&#8221; (\u041b\u0435\u0441\u043e\u0440\u0443\u0431), 1985, 8:14 min: <a href=\"https:\/\/www.youtube.com\/watch?v=JIJPsJ1GcWc\">https:\/\/www.youtube.com\/watch?v=JIJPsJ1GcWc<\/a><\/li>\n<li>&#8220;Spring&#8221; (\u0412\u0435\u0441\u043d\u0430), 1987, 9:56 min: <a href=\"https:\/\/www.youtube.com\/watch?v=7JYFKt4Au-o\">https:\/\/www.youtube.com\/watch?v=7JYFKt4Au-o<\/a><\/li>\n<li>&#8220;Dreams&#8221; (\u0413\u0440\u0435\u0437\u044b), 1988, 11:54 min: <a href=\"https:\/\/www.youtube.com\/watch?v=10Y8rZmXTO4\">https:\/\/www.youtube.com\/watch?v=10Y8rZmXTO4<\/a><\/li>\n<li>&#8220;Necrology&#8221; (Nekrolog), 1985, 6:12 min: <a href=\"https:\/\/www.youtube.com\/watch?v=_NK5BfPeysc\">https:\/\/www.youtube.com\/watch?v=_NK5BfPeysc<\/a><\/li>\n<\/ol>\n<p style=\"font-weight: 400\">Additional Reading: Anzhelika Artyukh, \u2018Is There Eros in the World of Thanatos? Discovering Evgeny Yufit\u2019s Late Photography (2013-14)\u2019, <em>East European Film Bulletin<\/em> 109 (November 2020).<\/p>\n<p>&nbsp;<\/p>\n<p style=\"font-weight: 400\"><strong>11 July 2023: Valentin Silvestrov<\/strong><\/p>\n<p style=\"font-weight: 400\">Richard Gillies, Interview with Valentin Silvestrov<\/p>\n<p style=\"font-weight: 400\">Additional Readings:<\/p>\n<p style=\"font-weight: 400\">Richard Gillies, <em>Singing Soviet Stagnation: Vocal Cycles from the USSR 1964-1985<\/em> (Routledge, 2022).<\/p>\n<p style=\"font-weight: 400\">Peter Schmelz, &#8216;Valentin Silvestrov and the Echoes of Music History,\u2019 <em>The Journal of Musicology,<\/em> Vol. 31, Issue 2 (2014), pp. 231\u2013271.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"font-weight: 400\"><strong>25 July 2023: Comrades of Time<\/strong><\/p>\n<p style=\"font-weight: 400\">Boris Groys, \u2018Comrades of Time\u2019, <em>e-flux journal<\/em>, no. 11 (December 2009).<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<h2><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-67 aligncenter\" src=\"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-content\/uploads\/sites\/45\/2023\/07\/Logo-e1689683242419-300x52.jpg\" alt=\"\" width=\"462\" height=\"80\" srcset=\"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-content\/uploads\/sites\/45\/2023\/07\/Logo-e1689683242419-300x52.jpg 300w, https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-content\/uploads\/sites\/45\/2023\/07\/Logo-e1689683242419.jpg 580w\" sizes=\"auto, (max-width: 462px) 100vw, 462px\" \/><\/h2>\n<h2 style=\"text-align: center\"><span style=\"color: #000080\">Shape the Conversation<\/span><\/h2>\n<p style=\"text-align: center\"><span style=\"color: #808080\">To join our mailing list, participate in our programme of events, or find out how we can support your research, please contact <a href=\"mailto:hss-cerees@qmul.ac.uk\">hss-cerees@qmul.ac.uk<\/a><\/span><\/p>\n<h4 style=\"text-align: center\"><a href=\"mailto:hss-cerees@qmul.ac.uk\"><span style=\"color: #000080\">Pitch a new CEREES Group<\/span><\/a><span style=\"color: #000080\"> \u00a0\/ \u00a0<a style=\"color: #000080\" href=\"mailto:hss-cerees@qmul.ac.uk\">Pitch a new CEREES Screening<\/a> \u00a0\/ \u00a0<\/span><a href=\"mailto:hss-cerees@qmul.ac.uk\"><span style=\"color: #000080\">Pitch a new CEREES Collaboration<\/span><\/a><\/h4>\n<p dir=\"ltr\" data-ogsc=\"\">\n","protected":false},"excerpt":{"rendered":"<p>Meeting Schedule &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; Spring 2024 23 January 2024: &#8220;Time Regained&#8221; Is It Easy to be Young? (Juris Podnieks, Latvia, 1986) Curated by Isabel Jacobs \u00a0 6 February 2024: \u201cLost Time\u201d Dinara Asanova&#8217;s Rudol&#8217;fio\u00a0(1969) and \u00a0Patsany\u00a0(1983)\u00a0 Curated by Daniel Schwartz \u00a0 27 February 2024: \u201cEternal Presents\u201d Alexei Yurchak\u2019s Everything [&#8230;] <a class=\"read-more\" href=\"https:\/\/projects.history.qmul.ac.uk\/cerees\/2024\/01\/24\/late-soviet-temporalities-reading-group\/\">Read More<\/a><\/p>\n","protected":false},"author":217,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1664","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"acf":[],"_links":{"self":[{"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/posts\/1664","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/users\/217"}],"replies":[{"embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/comments?post=1664"}],"version-history":[{"count":6,"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/posts\/1664\/revisions"}],"predecessor-version":[{"id":1718,"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/posts\/1664\/revisions\/1718"}],"wp:attachment":[{"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/media?parent=1664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/categories?post=1664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/projects.history.qmul.ac.uk\/cerees\/wp-json\/wp\/v2\/tags?post=1664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}